On this blog he started publish posts with reviews and direct download links to pdf files so his friends can download that files. There appears to be a trend towards discarding this practice and labelling it as void, baseless innovation, or even without precedent. Pada Kesempatan kali ini saya ingin menyampaikan tata cara pengurusan jenazah, dari mulai talqin pada saat mayit sakaratul maut, lalu memandikan, kemudian mengkafani hingga terakhir menyolatkan jenazah. Telah umum dalam masyarakat kita, selesai jenazah dimakamkan salah seorang dari pihak keluarga mayit duduk disamping makam lalu mulai melafadzkan bacaan talqin[i] bagi m. Join Enforcer R.
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There appears to be a trend towards discarding this practice and labelling it as void, baseless innovation, or even without precedent. The following evidence may be adduced for its validity in Sacred Law:. The first three of the above hadiths, all of them rigorously authenticated [ sahih ], show that:. The foregoing is what has been said about instructing the deceased [ talqin ], so whoever does it cannot be blamed, since they have something of a case for it; and whoever does not cannot be blamed, because they do not consider the case sufficient.
In any event, we should be anxious to promote love and brotherhood between Muslims, and not divide the ranks with questions like this, for the important thing is our belief in the oneness of Allah, and the unity of the Islamic Community. A detailed discussion on the fourth Hadith mentioned above and the legal status of Talqin according to traditional scholars are quoted below. Then let him say a second time: O So-and-so, son of So-and-so [name of the mother]! Then let him say: O So-and-so, son of So-and-so [name of the mother]!
At this the other one will say: Instruct me, and may Allah grant you mercy! At that Munkar and Nakir [the angels of the questioning in the grave] hold each other back, saying: Let us go; there is no need for us to tarry here, for he has been instructed his argument. It is narrated by Ibn Qudama in al-Mughni ed.
Many of our companions said that it is desirable [ mustahab ] to make talqin to the dead Muslim after his or her burial. Qadi Husayn also conveyed that matter from way of his companions. Those were the words of Shaykh Nasr Al-Maqdisi in his book Al-Tahdhib , and the expressions of others are similar to that. All these expressions imply the same meaning. Some of our friends from Khurasan have mentioned that a Hadith about it was reported to them from the way of Abu Umamah whose direct transmission is not strong, nevertheless the matter has been supported by other narrations, as well as by the practice of the people of Ash-Sham which dates back to the early days.
This has been our practice in Qurtuba. Ibn Qudama in al-Mughni ed. Ibn Qayyim al-Jawziyya adds Imam Ahmad to the above list of those who consider it good to instruct the deceased, as stated in the following passage of his Kitab al-Ruh Madani ed. If the dead did not hear that and did not benefit by it there would be no advantage in it and it would be done in vain. Although this hadith has not been established lam yathbut , nevertheless the continuity of its practice in every country and time without objection is sufficient warrant for its performance.
But, the first established it for the last sannahu al-awwalu li al-akhir , and the last imitates the first therein wa yaqtadi fihi al-akhiru bi al-awwal. And were it not that the one who is addressed hears, this act would have the status of address to earth and wood and stone and the non-existent — and this, even if one person might approve of it, the learned would unanimously abhor it and condemn it.
And since he was being asked, then he could hear the dictation. I said: O brother, what was your state when you were placed in your grave? He said: Someone kept coming to me with a bright flame of fire. So when I buried her, I stood at her grave and said: O mother of Shabib, repeat: la ilaha illallah. Then I departed. When night came I saw her in my sleep and she said: O my son, I was on the point of perishing but for the expression: la ilaha illallah overtaking me. So you have observed my last wish, O my son.
Because of this, it is considered desirable by most of the companions of Imam Ahmad [cf. Ibn al-Mulaqqin also in Khulasat al-Badr al-Munir no. The Talqin is as much for the living as it is for the dead. For, when the occupant of the grave is prompted after burial, those standing around him also hear the instruction. It reminds all present of the fundamentals of their faith. Jalali on January 25, — 1 Comment. We have found what our Lord promised to be true; have you found what your Lord promised to be true?
The first three of the above hadiths, all of them rigorously authenticated [ sahih ], show that: a dead person hears the words of a living person speaking to him and even the sounds and movements around him; the dead are questioned in their graves; and that it is legally valid after burial for a living person to ask Allah to forgive the deceased and make him steadfast for the questioning of the two angels.
What the Scholars Say A detailed discussion on the fourth Hadith mentioned above and the legal status of Talqin according to traditional scholars are quoted below. Posted in Ihsan , Iman , Islam , Munjiyat , Shari'a , Tawhid Tagged amwat , burial , dafn , funeral , grave , janaza , mayyit , qabr , talqin. Featured Previous Next. Tag Cloud al-ghazzali al-Haddad al-jilani Allah Angels dhikr Dhu-l Hijjah du'a eid fasting friday hajj hanafi ibn arabi Imam al-'Arus jibril khalwat nayagam madhab mawlid muharram muhyiddin nagore nisf sha'ban prayer prophet Prophets protection qadiri quran ramadan ratib Revelations salat salat al-ishraq salawat shafi'i shifa shuruq singapore sins supplication taqlid tasbih wird ziyarat.
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